
The expression that serves as the title of this article implies wholeness and integrity. Nothing is lacking. I’m using the expression to refer to the “knowing” that we experience when we recognize the Truth of our essential nature. To “become” a knower of true Self is unmistakable because it’s incomparable. Anything less is just spice and sauce–a poor imitation.
Why, though, is knowing it so important? Because at some point, most persons will become dissatisfied with life as it is. I’m not being negative or pessimistic; it’s just an inherent part of the shifting sands of the human experience. The historical Buddha called it Dukkha. In spite of having good health, great relationships, and adequate wealth, many feel that something (not a thing) seems missing. No matter how great our efforts, the results that we achieve give rise to only temporary happiness. This is when many individuals embark upon a spiritual journey of discovery.
When we begin our spiritual investigation we may initially feel fulfilled by visiting distant ashrams, temples, or cathedrals. We may enjoy studying scriptures or listening to gurus, rabbis, ministers, or priests share their knowledge. The practice of meditation or daily prayers may also seem new and exciting. For a while, the disruptive narrative of the ego may decrease or briefly stop; but seekers often discover that even this new spiritual activity also loses its thrill. Still, something seems to be lacking.
The solution may arise in an unexpected way. In deep sleep, we have intimate experience of the peace that’s inherent with Being our essential Self; for in that placeless place, we know nothing of a world, space-time, or the challenges that are associated with the perspective of the false self. When we merge again with the waking state (erroneously assumed to be daily reality), we may find ourselves in the same happiness quandary. Perhaps the following content from Who Am I?, by Sri Ramana Maharshi (who awakened suddenly to his true self at the age of sixteen) will be helpful:
5. [Seeker] Will there not be realization of the Self even while the world is there (taken to be real)?
[SRM] There will not be.
6. [Seeker] Why?
[SRM] The seer and the object seen are like the rope and the snake. Just as the knowledge of the rope which is the substratum will not arise unless the false knowledge of the illusory serpent goes, so the realization of the Self which is the substratum will not be gained unless the belief that the world is real is removed. Note: The reference to the rope and snake is related to a story in which a monk was once greatly frightened because he erroneously believed a rope to be a snake. It’s an allegory for the human condition. When we erroneously believe ourselves to be the “person,” we suffer.
Enlightenment means to be freed “from” the tyranny of the conceptual “person” who’s dissatisfied with the human experience, not “as” the person. An illusory character can’t possibly become enlightened because it doesn’t actually “exist.” If we’re still carrying the burdensome perspective of our personal John or Jane Doe, we haven’t yet knowingly experienced The Whole Enchilada. (If you doubt that this can be true, I believe that you’ll find the information within my YouTube video entitled “Pointers to Self & Power” interesting.)
With heartfelt regards,
Art
Copyright © – 2026 – R. Arthur Russell
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